It seems to be well-dressing time again. According to sources on the internet “the custom of well-dressing in its present form probably began in the late 18th century, and evolved from "the more widespread, but less picturesque" decoration of wells with ribbons and simple floral garlands” it’s also called well-flowering: “a tradition practised in some parts of rural England in which wells, springs and other water sources (especially holy wells or sacred springs) are decorated with designs created from materials such as flower petals.”
As they say “especially holy wells or sacred springs” I wonder of the tradition goes back a lot further with some suggestion of keeping the providers of water happy. Maybe it was linked to witchcraft and so became frowned upon and cancelled. Was it merely revived at the end of the 18th century? I’ve not found any evidence either way.
Anyway, you take a wooden frame, pack it with clay and press flower petals into the clay to form a design. It first started to happen in Delph when we were released from Covid restriction. The designs have celebrated the NHS, mountain rescue and other things worthy of commemoration. This year it’s the turn of the Rushcart festival which has been going on this weekend.
We don’t have a well and so the well dressing board is propped against a tree at the edge of the village.
That’s enough about local traditions.
Here’s something posted on social media by a group called Rabbis cor Human Rights:
“For more than twenty years, Amin has cared for a grove of olive trees in the village of Duma. He raised them from saplings, pruned them each season, and gathered their fruit every autumn.
This week, settlers destroyed more than twenty of those trees. Some had stood for twenty-five years. Trees that took a generation to grow are gone.
What threat does an olive tree pose?
This past Shabbat, Jews around the world read Parashat Shoftim. It sets a limit even on an army at war: when you lay siege to a city, you may not destroy its fruit trees. "You must not destroy its trees... Are the trees of the field human, that they should flee before you?" (Deuteronomy 20:19). Our tradition shields a fruit tree even from soldiers in the middle of battle. There is no war on Amin's land. There is only a farmer, and the trees he raised.
Amin is not waiting to be rescued. He plans to stay, to replant, and to bring in next year's harvest. Rabbis for Human Rights stands with him and with the families of Duma who keep tending their land under pressure.”
Just something to reflect on.
Life goes on. Stay safe and well, everyone!
















